The prophet who invited the Israelites, Christians and polytheists to the religion of Prophet Abraham: Prophet Muhammad. The Qur'an, the book confirming and confirming the Torah and the Gospel before it.
The truth we were not told: The whole video consists of only verses of the Qur'an, with the verse name and number written on each line. It does not contain any opinions, explanations or comments. Arranged in order of historical experience.
254. O you who believe! Spend from what We have given you, before a Day comes in which there is neither trading, nor friendship, nor intercession. The disbelievers are the wrongdoers.
The Cow
261. The parable of those who spend their wealth in God’s way is that of a grain that produces seven spikes; in each spike is a hundred grains. God multiplies for whom He wills. God is Bounteous and Knowing.
The Cow
262. Those who spend their wealth in the way of God, and then do not follow up what they spent with reminders of their generosity or with insults, will have their reward with their Lord—they have nothing to fear, nor shall they grieve.
The Cow
263. Kind words and forgiveness are better than charity followed by insults. God is Rich and Clement.
The Cow
264. O you who believe! Do not nullify your charitable deeds with reminders and hurtful words, like him who spends his wealth to be seen by the people, and does not believe in God and the Last Day. His likeness is that of a smooth rock covered with soil: a downpour strikes it, and leaves it bare—they gain nothing from their efforts. God does not guide the disbelieving people.
The Cow
265. And the parable of those who spend their wealth seeking God’s approval, and to strengthen their souls, is that of a garden on a hillside. If heavy rain falls on it, its produce is doubled; and if no heavy rain falls, then dew is enough. God is seeing of everything you do.
The Cow
266. Would anyone of you like to have a garden of palms and vines, under which rivers flow—with all kinds of fruit in it for him, and old age has stricken him, and he has weak children—then a tornado with fire batters it, and it burns down? Thus God makes clear the signs for you, so that you may reflect.
The Cow
267. O you who believe! Give of the good things you have earned, and from what We have produced for you from the earth. And do not pick the inferior things to give away, when you yourselves would not accept it except with eyes closed. And know that God is Sufficient and Praiseworthy.
The Cow
268. Satan promises you poverty, and urges you to immorality; but God promises you forgiveness from Himself, and grace. God is Embracing and Knowing.
The Cow
269. He gives wisdom to whomever He wills. Whoever is given wisdom has been given much good. But none pays heed except those with insight.
The Cow
270. Whatever charity you give, or a pledge you fulfill, God knows it. The wrongdoers have no helpers.
The Cow
271. If you give charity openly, that is good. But if you keep it secret, and give it to the needy in private, that is better for you. It will atone for some of your misdeeds. God is cognizant of what you do.
The Cow
272. Their guidance is not your responsibility, but God guides whom He wills. Any charity you give is for your own good. Any charity you give shall be for the sake of God. Any charity you give will be repaid to you in full, and you will not be wronged.
The Cow
273. It is for the poor; those who are restrained in the way of God, and unable to travel in the land. The unaware would think them rich, due to their dignity. You will recognize them by their features. They do not ask from people insistently. Whatever charity you give, God is aware of it.
The Cow
274. Those who spend their wealth by night and day, privately and publicly, will receive their reward from their Lord. They have nothing to fear, nor shall they grieve.
The Cow
275. Those who swallow usury will not rise, except as someone driven mad by Satan's touch. That is because they say, “Commerce is like usury.” But God has permitted commerce, and has forbidden usury. Whoever, on receiving advice from his Lord, refrains, may keep his past earnings, and his case rests with God. But whoever resumes—these are the dwellers of the Fire, wherein they will abide forever.
The Cow
276. God condemns usury, and He blesses charities. God does not love any sinful ingrate.
The Cow
277. Those who believe, and do good deeds, and pray regularly, and give charity—they will have their reward with their Lord; they will have no fear, nor shall they grieve.
The Cow
278. O you who believe! Fear God, and forgo what remains of usury, if you are believers.
The Cow
279. If you do not, then take notice of a war by God and His Messenger. But if you repent, you may keep your capital, neither wronging, nor being wronged.
The Cow
280. But if he is in hardship, then deferment until a time of ease. But to remit it as charity is better for you, if you only knew.
The Cow
281. And guard yourselves against a Day when you will be returned to God; then each soul will be rewarded fully for what it has earned, and they will not be wronged.
The Cow
282. O you who believe! When you incur debt among yourselves for a certain period of time, write it down. And have a scribe write in your presence, in all fairness. And let no scribe refuse to write, as God has taught him. So let him write, and let the debtor dictate. And let him fear God, his Lord, and diminish nothing from it. But if the debtor is mentally deficient, or weak, or unable to dictate, then let his guardian dictate with honesty. And call to witness two men from among you. If two men are not available, then one man and two women whose testimony is acceptable to all—if one of them fails to remember, the other would remind her. Witnesses must not refuse when called upon. And do not think it too trivial to write down, whether small or large, including the time of repayment. That is more equitable with God, and stronger as evidence, and more likely to prevent doubt—except in the case of a spot transaction between you—then there is no blame on you if you do not write it down. And let there be witnesses whenever you conclude a contract, and let no harm be done to either scribe or witness. If you do that, it is corruption on your part. And fear God. God teaches you. God is aware of everything.
The Cow
283. If you are on a journey, and cannot find a scribe, then a security deposit should be handed over. But if you trust one another, let the trustee fulfill his trust, and let him fear God, his Lord. And do not conceal testimony. Whoever conceals it is sinner at heart. God is aware of what you do.
The Family of Amran
92. You will not attain virtuous conduct until you give of what you cherish. Whatever you give away, God is aware of it.
The Family of Amran
The Family of Amran
130. O you who believe! Do not feed on usury, compounded over and over, and fear God, so that you may prosper.
The Family of Amran
131. And guard yourselves against the Fire that is prepared for the disbelievers.
The Family of Amran
132. And obey God and the Messenger, that you may obtain mercy.
The Family of Amran
133. And race towards forgiveness from your Lord, and a Garden as wide as the heavens and the earth, prepared for the righteous.
The Family of Amran
134. Those who give in prosperity and adversity, and those who restrain anger, and those who forgive people. God loves the doers of good.
The Family of Amran
135. And those who, when they commit an indecency or wrong themselves, remember God and ask forgiveness for their sins—and who forgives sins except God? And they do not persist in their wrongdoing while they know.
The Family of Amran
136. Those—their reward is forgiveness from their Lord, and gardens beneath which rivers flow, abiding therein forever. How excellent is the reward of the workers.
The Family of Amran
137. Many societies have passed away before you. So travel the earth and note the fate of the deniers.
The Family of Amran
138. This is a proclamation to humanity, and guidance, and advice for the righteous.
The Food
35. O you who believe! Be conscious of God, and seek the means of approach to Him, and strive in His cause, so that you may succeed.
The Food
36. As for those who disbelieve, even if they owned everything on earth, and the like of it with it, and they offered it to ransom themselves from the torment of the Day of Resurrection, it will not be accepted from them. For them is a painful punishment.
The Food
37. They will want to leave the Fire, but they will not leave it. For them is a lasting punishment.
The Food
38. As for the thief, whether male or female, cut their hands as a penalty for what they have reaped—a deterrent from God. God is Mighty and Wise.
The Food
39. But whoever repents after his crime, and reforms, God will accept his repentance. God is Forgiving and Merciful.
The Food
40. Do you not know that to God belongs the kingdom of the heavens and the earth? He punishes whom He wills, and He forgives whom He wills. And God is Capable of everything.
The Immunity
58. And among them are those who criticize you in regard to charities. If they are given some of it, they become pleased; but if they are not given any, they grow resentful.
The Immunity
59. If only they were content with what God and His Messenger have given them, and said, “God is sufficient for us; God will give us of His bounty, and so will His Messenger; to God we eagerly turn.”
Muhammed
36. The life of this world is nothing but play and pastime. But if you have faith and lead a righteous life, He will grant you your rewards, and He will not ask you for your possessions.
Muhammed
37. Were He to ask you for it, and press you, you would become tightfisted, and He would expose your unwillingness.
Muhammed
38. Here you are, being called to spend in the cause of God. Among you are those who withhold; but whoever withholds is withholding against his own soul. God is the Rich, while you are the needy. And if you turn away, He will replace you with another people, and they will not be like you.
The Hypocrites
10. And give from what We have provided for you, before death approaches one of you, and he says, “My Lord, if only You would delay me for a short while, so that I may be charitable, and be one of the righteous.”
The Pen
17. We tested them, as We tested the owners of the garden, when they vowed to harvest it in the morning.
The Pen
18. Without any reservation.
The Pen
19. But a calamity from your Lord went around it while they slept.
The Pen
20. And in the morning it was as if picked.
The Pen
21. In the morning, they called to one another.
The Pen
22. “Go early to your plantation, if you are going to harvest.”
The Pen
23. So off they went, murmuring to one another.
The Pen
24. “No poor person is to enter it upon you today.”
The Pen
25. And early they went, resolved in intent.
The Pen
26. But when they saw it, they said, “We were wrong.
The Pen
27. We are now deprived.”
The Pen
28. The most reasonable of them said, “Did I not say to you, ‘if only you would glorify?’”
The Pen
29. They said, “Glory to our Lord—We were indeed in the wrong.”
The Pen
30. Then they turned to one another, blaming one another.
The Pen
31. They said, “Woe to us—we were indeed domineering.
The Pen
32. Perhaps our Lord will give us a better substitute for it. We are turning to our Lord.”
The Pen
33. Such is the punishment; but the punishment of the Hereafter is greater, if they only knew.